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8 Clearly, any type of love, even divine love, calls for there being more than one person so that there can be communication and self-giving between them. Therefore, the complete revelation of God as Perfect Love is the revelation of God as Trinity. For God is that, no more, no less: perfect Love; or, if you wish, simply Love.(Fr. Alfonso Gálvez, “Prayer”)

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                  At night he left for the distant mountain range,
                  At night he walked on the road around the bend,      
                  At night I was left in foreign lands and strange,
                  At night I was found alone without my friend.

Jesus ascended into Heaven before the astonished gaze of His Apostles and disciples, and they were entranced and seized by the tremendous emotion of the moment. For a time they stood looking up, rapt in deep silence, overwhelmed with sadness, not knowing what to do or say. Then two angels shook them out of their reverie (Acts 1:11):

-  Men of Galilee, why stand you looking up to heaven?

And with good reason; for they were experiencing, for the first time in their lives, the brutal sense of total solitude. What was happening at that moment was the most painful thing they could ever have envisaged: they were facing the reality of being left without Him.

Perhaps they were thinking of the time when the Prophet Elijah was separated forever from his disciple Elisha, notwithstanding the despair of the latter, and replacing it with their own quiet sorrow and passionate pain:

As they walked on, talking as they went, a chariot of fire appeared and horses of fire coming between the two of them; and Elijah went up to heaven in the whirlwind. Elisha saw it, and he shouted: ‘My father! My father! Chariot of Israel and its chargers! Then he lost sight of him, and taking hold of his own clothes he tore them in half (2 Kings 2: 11-12).

It is true that the Master had previously made them some momentous and consoling promises: But I tell the truth: it is for your own good that I am going, because unless I go, the Paraclete will not come to you (Jn 16:7); promises fully filled with hope: I shall see you again, and your hearts will be filled with joy, and that joy no man shall take from you (Jn 16:22). However, as everyone knows, words of consolation are only useful in helping to lift up one’s heart and ease sadness; they cannot do more than that. Mitigating the pain caused by distressful feelings necessarily means, like it or not, that a remnant of sadness still lingers —and more so when one is dealing with the deep sorrow caused by still greater love.

The reality that Jesus Christ left them alone was something much more serious and deeper than they could have ever imagined, despite the magnitude and intensity of their pain. And Jesus was well aware of it. That is why His Heart poured out a tremendously passionate prayer –even anguished, if you will— addressed to his Father on the Night of His Farewell: I am no longer in the world, but they are in the world, and I am coming to you (Jn 17:11); as if He had said: Take this into account, Father: I am leaving, but they will have to stay…

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Chapter 14.pdf (download)
Chapter 14 pdf (outlines -download)

Chapter 14 (outlines)

The Resurrection and Life Everlasting

 

The end of the world

  • Life is a time of testing and trial. It is eternity’s proving ground. It is the time God has given us to prove we love him above everything else. The happiness of heaven consists essentially in the fulfillment of love.
  • For some people the road is comparatively smooth, for others rough. But for all of us the road ends. We die.
  • Death is simply the separation of the soul from the body.
  • The exact instant at which the soul abandons the body can never be known. We admit that once the blood has begun to congeal and rigor mortis has set in, we know definitely that the soul has left the body.
  • At the very instant we die, we are judged by God. We call that: particular judgment.
  • What comes next? Heaven, purgatory or hell.
    • Hell: if we die on state of mortal sin.
    • Purgatory: if we die on state of grace but our soul is not completely purified.
    • Heaven: if we die on state of grace and our soul is already purified.
  • Hell:
    • It is an everlasting “fire”, because Jesus himself said so. It is not a “physical” fire.
    • Eternal separation from God.
    • Complete loneliness.
    • Love does not exist in hell, just hatred and rejection to one another.
    • It is forever.
  • Purgatory:
    • The doctrine of purgatory is a theological conclusion. There is not a direct revelation from Jesus about it; but we conclude that purgatory has to exist since nothing “impure” or not completely purified can enter heaven.
    • There are some verses in the Bible that point us to understand the doctrine of purgatory: 2 Mac 12: 43-46; Heb 11:35; Lk 12: 58-59; 1 Cor 3: 12-15; Mt 12:31)
    • It is a temporary “place” the souls remain meanwhile are completely purified from any venial sin, imperfection and trace of sin.
    • The sacrament of the Anointing of the sick and the plenary indulgence are great help to purify our souls before dying.
    • It is a place of suffering and purification. We experiment the agony of being delayed from union with God. We suffer, but joyfully, because sooner or later we will be with God in heaven.
    • Souls in purgatory can do nothing to lessen or shorten the time and the suffering. Souls in heaven and people on earth pray… for these souls to be united to God as soon as possible.
  • Heaven:
    • Beatific vision. It is not merely a “vision” in the sense of “seeing” God.
    • Union with God. The happiness of heaven consists essentially in the fulfillment of love.
    • There are other incidental joys also in heaven: Mary Our Mother, the angels, saints, and also the members of our families and friends that were also saved.
  • About when is going to be the end of the world:
    • We do not have any time revealed by God, but we know some of the portents that must precede the world’s dissolution: famine, pestilence, the reign of the Antichrist, the sun and the moon will be darkened… Only when all these things has happened we will see “the Son of Man coming upon the clouds of heaven with great power and majesty” (Mt 24:30)
    • St John in the book of Revelation gives us more clues about the end of the world. The devil will be bound and imprisoned for a thousand years.., at the end of the thousand years the devil will be released and finally vanquished forever, and then will come the second resurrection. The thousand years means a long time since the birth of Christ (when the devil will be bound) until the end of the world.
    • We also know that at the end of the world will be the resurrection of the bodies. The bodies of all who ever have lived will be raised from the dead and will be united again with the proper souls. And from now, body and soul will enjoy or suffer forever.

 

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A Catholic Guide to End-of-Life Decisions
An Explanation of Church Teaching on
Advance Directives, Euthanasia, and Physician Assisted Suicide


endoflifeAt Central Medical Hospital, a woman rests in bed with a serious illness. Her name is Anne. Anne is a Roman Catholic who wants to make decisions about her medical treatment in the light of her Catholic faith. As would anyone in her condition, Anne has questions about the teachings of the Church.
 
What are the Church's teachings on end-of-life decisions and how difficult will it be to follow them? Must she endure a great deal of pain? What if she is no longer able to make medical decisions for herself? Anne wants to make certain decisions ahead of time in order to relieve her family of the burdens of determining what care might be most appropriate for her.

 
A time of serious sickness is naturally distressing for the one who is ill and for the family and friends of the one who is stricken. Making sound moral decisions in the face of such circumstances may be especially difficult when we consider the emotional strains that are natural when someone we love undergoes great suffering.

This pamphlet describes how someone might approach end-of-life decisions in light of the teachings of the Catholic Church. We consider the redemptive nature of suffering, the important difference between morally obligatory and optional means of conserving one's life, the moral and legal status of Advance Medical Directives and Durable Power of Attorney, and the spread of euthanasia advocacy in America today.

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Fr. Alfonso's Updates

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Guidelines for receiving Holy Eucharist

a) FOR CATHOLICS

In order to be properly disposed to receive Holy Communion, communicants should not be conscious of mortal sin, have fasted for one hour, and seek to live in charity and love with their neighbors. Persons conscious of grave sin must first be reconciled with God and the Church through the sacrament of Penance ( Confession ). A frequent reception of the sacrament of Penance is encouraged for all.

 b) FOR OTHER CHRISTIANS

We welcome to this celebration of the Eucharist those Christians who are not fully united with us. It is a consequence of the sad divisions in Christianity that we cannot extend to them a general invitation to receive Communion. Catholics believe that the Eucharist is an action of the celebrating community signifying a oneness in faith, life, and worshiping of the community. Reception of the Eucharist by Christians not fully united with us would imply a oneness which does not yet exist, and for which we must all pray.